MIN RATNA BAJRACHARYA |
One would therefore expect Nepali women to enjoy greater civil and political rights, in paper at least. Alas, Nepal's citizenship provisions reek of outright discrimination and orthodoxy. A woman's citizenship is only a piece of laminated paper. It allows her to live, work, vote and spend money in this country, but doesn't allow her to pass those rights to her children.
A man goes to the district office, gets citizenship papers for his children within a few hours, no questions asked. No one even bothers him with the details of his marriage or intruding questions about the whereabouts of the mother. A woman goes to the same office, she doesn't just have to produce the father's citizenship but prove that she was, or is, married to the man. She has to put up with all sorts of insulting remarks, questions about her character, and still return empty handed.� The fact that she is a Nepali and her children were born in this land does not matter. What matters is that the father of her children has refused to acknowledge them, and so they don't deserve to be Nepalis.
Thousands of Nepali men and women whose fathers have abandoned their families, or do not cooperate with the mother, are rendered stateless. Without citizenship papers, they are not eligible to apply for jobs, hold property or get a passport to travel abroad.�
Mass murderers and criminals will not have their Nepali citizenships revoked, but fatherless children have no place here. Even after a clear Supreme Court verdict in Sabina Damai's case that established a mother's right to transfer citizenship, CDO offices still demand a father's citizenship and a marriage certificate when a woman applies for citizenship for her offspring.�
Meera Dhungana, the advocate who fought the landmark case told me: "They will defy the Supreme Court, but they won't change their mindset."� It gets even more difficult when a Nepali mother is married to a foreigner. Instead of resolving this issue, a high level task force has recommended that the new constitution have even stricter provisions for Nepali women marrying foreigners to get citizenship rights for their children.�
A Nepali man's foreigner wife can get a Nepali citizenship as soon as she can prove she has relinquished her earlier citizenship. But a Nepali woman's foreigner husband has to stay in Nepal for 15 years before he can be considered for citizenship. Their children can be naturalised after that but will still not be eligible to contest top posts like head of the state, prime minister and chiefs of parliament, judiciary and security agencies.�
These new provisions will directly infringe upon a woman's right to marriage and family, right to choose the place of residence and right of her children to choose their citizenship. What's worse is that these provisions were proposed by 'revolutionary' members of our Constituent Assembly who claim to be champions of gender equality.
Anyone arguing that all this is grossly unfair is usually met with a readymade answer from our uber-nationalist netas: we have to protect Nepal from being over-run by Indians marrying our women. It seems only women are capable of endangering this country's sovereignty even when it is mostly corrupt men who are involved in the forfeiting of citizenships and passports. Why should Nepali women have to pay the price for the dishonesty of a few men? Why should their children suffer? Go and seal the border if you are so insecure about Nepal's sovereignty.�
Time for CA members, men and women, to stand up for the basic human right to citizenship for tens of thousands of present and future stateless Nepalis.�
Read also:
Stateless in a mother's land
State of limbo, RUBEENA MAHATO
Thousands of Nepalis are stateless because the state does not give citizenship in the mother's name